Terms of Venery

“Terms of Venery”

  • Army of caterpillars
  • Barrel of monkeys
  • Band of horses
  • Barren of mules
  • Bevy of roebucks
  • Brood of hens
  • Building of rooks
  • Business of ferrets
  • Cast of hawks
  • Charm of goldfinches
  • Chattering of choughs
  • Colony of ants
  • Cowardice of curs
  • Deceit of lapwings
  • Drift of hogs
  • Drove of cattle
  • Exultation of larks
  • Flock of sheep
  • Herd of elephants
  • Host of sparrows
  • Kennel of dogs
  • Kindle of kittens
  • Labor of moles
  • Leap of leopards
  • Litter of pups
  • Murder of crows
  • Murmuring of starlings
  • Nest of vipers
  • Nest of wasps
  • Nye of pheasants
  • Pack of dogs
  • Pass of asses
  • Plague of locusts
  • Pride of lions
  • Route of wolves
  • Run of poultry
  • School of fish
  • Shrewdness of apes
  • Singular of bars
  • String of ponies
  • Swarm of bees
  • Tiding of magpies

—from Book of St. Albans

“Clothing the Dead” (Traditional Malagasy)

“Clothing the Dead”

What is a locust?
Its head, a grain of corn; its neck, the hinge of a knife;
ts horns, a bit of thread; its chest is smooth and burnished;
Its body is like a knife handle;
Its hock, a saw; its spittle, ink;
Its underwings, clothing for the dead.
On the ground—it is laying eggs;
In flight it is like the clouds.
Approaching the ground it is rain glittering in the sun;
Lighing on a plant, it becomes a pair of scissors.
Walking, it becomes a razor;
Desolation walks with it.

—Traditional Malagasy poem

“He ate it” (Maurice Sendak)

“Once a little boy sent me a charming card with a little drawing on it. I loved it. I answer all my children’s letters—sometimes very hastily—but this one I lingered over. I sent him a card and I drew a picture of a Wild Thing on it. I wrote, ‘Dear Jim: I loved your card.’ Then I got a letter back from his mother and she said, ‘Jim loved your card so much he ate it.’ That to me was one of the highest compliments I’ve ever received. He didn’t care that it was an original Maurice Sendak drawing or anything. He saw it, he loved it, he ate it.”

—Maurice Sendak

on Fiction, Irony and Cynicism (David Foster Wallace)

“If what’s always distinguished bad writing–flat characters, a narrative world that’s clichéd and not recognizably human, etc.—is also a description of today’s world, then bad writing becomes an ingenious mimesis of a bad world. If readers simply believe the world is stupid and shallow and mean, then [Bret] Ellis can write a mean shallow stupid novel that becomes a mordant deadpan commentary on the badness of everything. Look man, we’d probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what’s human and magical that still live and glow despite the times’ darkness. Really good fiction could have as dark a worldview as it wished, but it’d find a way both to depict this world and to illuminate the possibilities for being alive and human in it.

Postmodern irony and cynicism’s become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what’s wrong, because they’ll look sentimental and naive to all the weary ironists. Irony’s gone from liberating to enslaving. There’s some great essay somewhere that has a line about irony being the song of the prisoner who’s come to love his cage… The postmodern founders’ patricidal work was great, but patricide produces orphans, and no amount of revelry can make up for the fact that writers my age have been literary orphans throughout our formative years.

We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naïveté. Sentiment equals naïveté on this continent.

You burn with hunger for food that does not exist.”

—David Foster Wallace

on Art and Transfiguration (Christian Wiman)

“Art can model the more difficult dynamic of transfiguring one’s life, but at some point the dynamic reverses itself: life models, or forces, the existential crisis by which art—great art—is fully experienced. There is a fluidity between art and life, then, in the same way that there is, in the best lives, a fluidity between mind and matter, self and soul, life and death. Experience seems to stream clearly through some lives, rather than getting slowed and clogged up in the drift-waste of ego, or stagnating in little inlets of despair, envy, rage. It has to do with seizing and releasing as a single gesture. It has to do with standing in relation to life and death…owning an emptiness that, because you have claimed it, has become a source of light, wearing your wound that, like a ramshackle house on some high exposed hill, sings with the hard wind that is steadily destroying it.”

—Christian Wiman

“A Beautiful Day Outside” (Frederick Seidel)

CC image by Randen Pederson


 

“A Beautiful Day Outside”

I still lived, and sat there in the sun,
Too depressed to savor my melancholia.
I wore a cardboard crown. I held
A sceptre with a star on top.

I was on a hill, looking over at a mountain.
The sky was bald blue above.
Pine needles made
Something softer than a breast beneath the fits-all royal hose.

I was like an inmate at Charenton
Dully propped up on a throne outdoors, playing
“Fatigue of the Brave”—fatigue such as of a fireman holding
A still warm baby, waiting for the body bag.

Professional depression,
In an age of revolutionary fire
And having to grow up. The king did not wish to—
Still declined to be beheaded at forty-three.

But that I was depressed,
I had diagnosed the depression thus:
Ambivalence at a standstill—
Party-favor crown, real-life guillotine.

I still lived. I sat there in the sun:
Just water and salt conducting a weak current
Between the scent of pine and the foot smell
Of weeds reeking in the hot sun.

The children’s party crown I wore
Dazzled my thinning hair like a halo.
The crown was crenellated like a castle wall.
A leper begged outside the wall.

In an upper gallery of the castle,
A young woman curtsied to the king and said: “Sire,
You are a beautiful day outside.”
The king stuck his stick down her throat to shut her up.

Children, of all things bad, the best is to kill a king.
Next best: to kill yourself out of death.
Next best: to grovel and beg. I took for my own motto
I rot before I ripen.

—Frederick Seidel

“Fell on Black Days” (Chris Cornell)

CC image by Vinoth Chandar

 

“Fell on Black Days”

whatsoever i’ve feared
has come to life
whatsoever i’ve fought off
became my life
just when everyday
seemed to greet me with a smile
sunspots have faded
and now i’m doing time
cause i fell on black days

whomsoever i’ve cured
i’ve sickened now
whomsoever i’ve cradled
i’ve put you down
i’m a searchlight soul they say
but i can’t see it in the night
i’m only faking when i get it right
cause i fell on black days
how would i know that
this could be my fate

so what you wanted to see
good has made you blind
and what you wanted to be
yours has made it mine
so don’t you lock up something
that you wanted to see fly
hands are for shaking
not tying, no not tying

i sure don’t mind a change
but i fell on black days
how would i know that this could be my fate

—Chris Cornell

from “A Fond Farewell” (Elliott Smith)

from “A Fond Farewell”

Good and evil matched perfect, it’s a great romance
I can deal with some psychic pain
If it’ll slow down my higher brain
Veins full of disappearing ink
Vomiting in the kitchen sink
Disconnecting from the missing link

This is not my life
It’s just a fond farewell to a friend
It’s not what I’m like
It’s just a fond farewell to a friend
Who couldn’t get things right
Fond farewell to a friend

I see you’re leaving me and taking up with the enemy
The cold comfort of the in-between
A little less than a human being
A little less than a happy high
A little less than a suicide
The only things that you really tried

This is not my life
It’s just a fond farewell to a friend

–Elliott Smith

“Old Verses Come to Mind” (Leonardo Sinisgalli)

“Old Verses Come to Mind”

Look, I’m taken by the story of a rose
erased by snow (a living sign
your cigarette’s burning tip).
Look, the umbrellas on the Spanish Steps
climb out of sight in the dark.
If our steps sink deep
we’ll find peace in the kingdom
where no one’s waiting for us.

–Leonardo Sinisgalli (trans. by Ruth Ferrarelli)
found in I Saw the Muses